Building a brighter future for the underprivilaged children of Nairobi, Kenya, and the area surrounding the cityBuilding a brighter future for the underprivilaged children of Nairobi, Kenya, and the area surrounding the cityBuilding a brighter future for the underprivilaged children of Nairobi, Kenya, and the area surrounding the cityBuilding a brighter future for the underprivilaged children of Nairobi, Kenya, and the area surrounding the cityBuilding a brighter future for the underprivilaged children of Nairobi, Kenya, and the area surrounding the cityBuilding a brighter future for the underprivilaged children of Nairobi, Kenya, and the area surrounding the cityBuilding a brighter future for the underprivilaged children of Nairobi, Kenya, and the area surrounding the city
Kenyan Colours
PA 2004 Forward Overview Masai Mara West Pokot / Cheptot Kibera Dagoretti
The Project Albert Plaque The 'Project Albert' Team 'Bridging the Gap' Team A finished Bridge
 

Late in 2000 Project Albert made an association with a Baptist minister called Sam Harrell, a missionary employed by the international organisation Africa Exchange. Almost two years later Sam’s good friend and fellow Christian Harmon Parker hosted another Project Albert visit, during which the problems of flash flooding and their impact on marginalised people came to light.

It was 2002 and Harmon had already established an organisation called Bridging The Gap (BTG), which had taken great steps to address the problem by designing, producing and constructing suspension footbridges across rivers that would otherwise be uncrossable. Project Albert then became committed to funding and constructing such a bridge, but world events postponed involvement until the autumn of 2004.

Harmon’s inspiration for bridge construction stemmed from a simple awareness of the difficulties encountered by many of the Kenyan tribes during periods of increased rainfall. He identified that flash flooding affected both the young and old and that footbridges could provide access for children to attend school and return safely, the sick would be able to reach a hospital or clinic for treatment and villagers would be able to attend their weekly markets so that their commerce would not be interrupted. More significantly, many hundreds of people die each year attempting to cross rivers when they are in spate. After ensuring that the engineering calculations all worked out, Harmon recruited local artisans to fabricate materials to his own exacting standards and after some intense engineering design and resourcing his concept was born. A great deal of research is done before a construction is undertaken, the main focus of which is to establish whether or not there is a genuine need. The Chief and elders of each community have to provide evidence of such a need and the whole community then plays a part before construction begins. The community has to collect several tons of sand and gravel to be deposited at each side of the river and the foundation pits have to be dug, frequently through solid rock. The community also has to make a financial contribution, which is based on the economy of the region. Two tribesmen are then appointed as Bridge Chairmen, who will be responsible for looking after the bridge and carrying out minor maintenance checks. This regime is rigidly enforced and should a community fail on any aspect construction is postponed.

Following the disappointment of Project Albert being unable to fulfil its commitment in 2003, a plan was formulated to fund and build two bridges in 2004. After securing the money from various sources, dates were set and on 21 October 2004 a team of 5 people from RAF Lyneham departed to fulfil its obligation.

 
 
Back to the Top

Page Last Updated : Thursday, January 5, 2006 1:03 PM
 

[ Forward | Overview | Phase 1 | Phase 2 | Kibera | Acknowledgements ]

[ PA 2001 | PA 2002 | PA2004 | PA2006 ]

[ Home | Future Plans | Past Projects | Gallery ]

[ Friends | How to Help ]